Along with the rapid development of urbanization and the invasion of Western culture is the disappearance of traditional villages and rice fields in Vietnam where people had nurtured and enriched the distinctive agriculture culture for thousands of years. Nowadays, we can only see the traditional games in some festivals and sadly, most of the kids do not even know the names of these used-to-be very familiar, healthy and exciting entertainments. This article will show you about what and how Vietnamese people play in the past.
- The Game of Dragon-Snake (Rong Ran Len May)
Every child used to play this game a lot. It’s fun and makes you run a lot. There is a doctor who chases after the tail of dragon-snake after the dialogue between him and the head of line:
- Where are you going, dragon-snake?
- I’m searching for medicine for my son.
- How old is he, your son?
- He is one year old. – The doctor is not well.
- He is (two, three, four, five… repeated each time) years old. – The doctor is not well.
The dialogue continues until the dragon-snake says:
- He is ten years old.
Then the doctor answers:
- All right, the doctor is well.
With this, the doctor stands up and says:
- Give me your head
- Nothing but the bones
Responds the dragon-snake:
- Give me the body.
- Nothing but the blood.
- Give me the tail.
- Pursue at will!
The doctor then will chase to catch the last child who presents the tail of the dragon-snake while the head child will spread out arms to block the doctor. In the end, if the dragon-snake succeeds in rolling into a circle before the physician can touch the tail, it wins. On the contrary, if the doctor catches the tail of the dragon-snake, the entire group loses the game. Punishment for losers is to stretch out their hands, palms downwards, to the winner, who slaps them one after another.
- Bamboo jacks (Choi Chuyen)
One of the “girls’ games” which challenge the dexterity and quickness of the hands to catch the right number of the bamboo sticks from 2 up to 10 between each toss of a ball (a fig was used a lot but now tennis ball is more convenient) into the air. Players often recite a singsong nonsense rhyme: “Cai mot… Cai mai… Cai co… So mang… Thang chang… Con chit… Ngam nga… Ngam nguyt… Chuot chit… Sang ban doi…” during the play.
In the first round, the player picks up the slicks one by one. Next, she gathers two sticks at a time, and so forth up to ten. In these stages she plays with only one hand. The girl picks up sticks and catches the ball while reciting the rhyme. The peak of the game is the last, most animated stage with all ten sticks in a bundle. During this stage, the player losses the ball and then transfers (chuyen) the pack of sticks from one hand to the other. She must successively switch the bundle, first once, then twice, then three or even more times before catching the ball.
- The game of the squares (O An Quan)
Like Rong Ran Len May or Chuyen, O An Quan (literally “Mandarin Box”) is also a very popular game which was played by everyone. This 2-person-game is played on a rectangle on the ground which is divided into ten small squares called “rice fields” or “fish ponds”.
There are two more semi-circles drawn at the ends of the rectangle which are called “mandarin boxes”. Each player has 25 small pebbles and a big stone in which 50 smaller pebbles represent the peasants and only 2 mandarins represented by bigger stones. Each square has 5 pebbles while the stones are placed in the semi-circles.
The game begins with the first player (decided by rock-paper-scissors) take up the pebbles in one square of her/his side to contribute the pebbles one by one starting with the next square of the direction (left/right). The player can take all the pebbles inside one square that is next to an empty square as captives; lose turn if 2 consecutive empty squares or the square followed to an empty square is a Mandarin Box. Turn is handed to other player once a player takes the pebbles of one square. If all five squares of one player are emptied, he/she must place one captive pebble per square to continue playing. Game ends when there are no more mandarins on the board. The winner is the one that has more captives.
- Cat and Mouse Game (Meo Duoi Chuot)
This is another group game that requires from seven to ten players. Beside two players chosen as cat and mouse, the others stand in circle, hold hands and raise their hands above head. Game starts by singing this song:
“Please come over here
Hand in hand
Stand in a large circle
The mouse will run through the hole
The cat will run after it
The mouse tries to run as fast as possible
But it can’t escape
Then the mouse will act as the cat and chase the cat, which is now the mouse”
The cat and the mouse stand inside the circle, backs against each other. The mouse starts to run once the song starts, and then the cat will chase the mouse. However, the cat must run in exactly the same route and manner as the mouse. The cat wins the game when it catches the mouse. Then the two exchange roles. If the cat runs into the wrong hole, it will be dismissed from that round.
If the cat fails to catch the mouse in a certain period of time, the two will exchange role with each other. The game will then continue.
- Nem Con
This game is often played in Tet festivals of ethnic minorities such as Thai, Tay, Muong, H’Mong…. With the meaning of getting rid of sadness and unluckiness, to bring new happiness and prosperity, the game is always an important part of an ethnic festival.
According to Tay legend, Pia, an orphan, was poor and lonely. Discouraged with life, he went to the forest and gathered pieces of fruit to throw around. One time, he threw a fruit so high and it flew straight to heaven, where a fairy caught it. The fairy came down to the earth to play with Pia. In the end, they fell in love and became husband and wife. To celebrate this story, young men and women toss balls (qua con) each year from the third day of Tet until the end of the first lunar month.
On a flat and vast field, an apricot wood pole 8-15m high will be placed. On the top of the pole, there is a ring about 30-40cm in diameter, wrapped by paper. While the people stand on the ground with the “con” balls which are carefully made and decorated will try to throw them high through the ring for good luck.